One of the major characteristics of Chinese culture is the
continuity of its written tradition development. Over the
centuries, canonical texts were copied and supplied with
commentary, forming the basis for the concept of learning
and laying the groundwork, by virtue of their very existence
and ceaseless reproduction, for the emergence of new texts.
The appearance of a written work was conditioned (and
supported) by the existence of others. In their remarks on
ancient events, authors relied on written works; the written
text was perceived as the only historical testimony. The
rigorous checking of reported accounts is a characteristic
feature of Chinese literature; it is especially evident in those
works which are traditionally considered historical. In presenting
information about people and events in the 史記
(“Historical Notes”), Sima Qian'司馬遷 (?1451135 B.C.–?)
frequently adds his own personal remarks, but only at the
end of his writing, thus emphasizing his objectivity...
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